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In short, the art world will never revive until postmodernism fades away. Postmodernism is a plague upon the mind and the heart.

German philosopher Albrecht Wellmer has asserted that "postmodernism at its best might be seen as a self-critical - a sceptical, ironic, but nevertheless unrelenting - form of modernism; a modernism beyond utopianism, scientism and foundationalism ; in short a postmetaphysical modernism. A formal, academic critique of postmodernism can be found in Beyond the Hoax by physics professor Alan Sokal and in Fashionable Nonsense by Sokal and Belgian physicist Jean Bricmont , both books discussing the so-called Sokal affair.

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In , Sokal wrote a deliberately nonsensical article in a style similar to postmodernist articles, which was accepted for publication by the postmodern cultural studies journal, Social Text. On the same day of the release he published another article in a different journal explaining the Social Text article hoax. A more recent example of the difficulty of distinguishing nonsensical artifacts from genuine postmodernist scholarship is the Grievance Studies affair.

Zimbabwean-born British Marxist Alex Callinicos argues that postmodernism "reflects the disappointed revolutionary generation of '68, and the incorporation of many of its members into the professional and managerial 'new middle class'. It is best read as a symptom of political frustration and social mobility rather than as a significant intellectual or cultural phenomenon in its own right. Christopher Hitchens in his book, Why Orwell Matters , writes, in advocating for simple, clear and direct expression of ideas, "The Postmodernists' tyranny wears people down by boredom and semi-literate prose.

Analytic philosopher Daniel Dennett declared, "Postmodernism, the school of 'thought' that proclaimed 'There are no truths, only interpretations' has largely played itself out in absurdity, but it has left behind a generation of academics in the humanities disabled by their distrust of the very idea of truth and their disrespect for evidence, settling for 'conversations' in which nobody is wrong and nothing can be confirmed, only asserted with whatever style you can muster. American historian Richard Wolin traces the origins of postmodernism to intellectual roots in Fascism , writing "postmodernism has been nourished by the doctrines of Friedrich Nietzsche , Martin Heidegger , Maurice Blanchot , and Paul de Man —all of whom either prefigured or succumbed to the proverbial intellectual fascination with fascism.

Daniel A. Farber and Suzanna Sherry criticised Postmodernism for reducing the complexity of the modern world to an expression of power and for undermining truth and reason:. If the modern era begins with the European Enlightenment , the postmodern era that captivates the radical multiculturalists begins with its rejection. According to the new radicals, the Enlightenment-inspired ideas that have previously structured our world, especially the legal and academic parts of it, are a fraud perpetrated and perpetuated by white males to consolidate their own power. Those who disagree are not only blind but bigoted.

The Enlightenment's goal of an objective and reasoned basis for knowledge, merit, truth, justice, and the like is an impossibility: "objectivity," in the sense of standards of judgment that transcend individual perspectives, does not exist. Reason is just another code word for the views of the privileged.

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The Enlightenment itself merely replaced one socially constructed view of reality with another, mistaking power for knowledge. There is naught but power. Postmodernism continues to have a detrimental influence on social work, questioning the Enlightenment, criticizing established research methods, and challenging scientific authority. The promotion of postmodernism by editors of Social Work and the Journal of Social Work Education has elevated postmodernism, placing it on a par with theoretically guided and empirically based research.

The inclusion of postmodernism in the Educational Policy and Accreditation Standards of the Council on Social Work Education and its sequel further erode the knowledge-building capacity of social work educators. Sidky pointed out what he sees as several "inherent flaws" of a postmodern antiscience perspective, including the confusion of the authority of science evidence with the scientist conveying the knowledge; its self-contradictory claim that all truths are relative; and its strategic ambiguity.

He sees 21st-century anti-scientific and pseudo-scientific approaches to knowledge, particularly in the United States, as rooted in a postmodernist "decades-long academic assault on science:". Many of those indoctrinated in postmodern anti-science went on to become conservative political and religious leaders, policymakers, journalists, journal editors, judges, lawyers, and members of city councils and school boards.

Sadly, they forgot the lofty ideals of their teachers, except that science is bogus. From Wikipedia, the free encyclopedia. This article is about the movement. For the architectural style, see Postmodern architecture.

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For the condition or state of being, see Postmodernity. For other uses, see Postmodernism disambiguation.


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A broad movement in the mid-to-late 20th century across philosophy, the arts, architecture, and criticism. Sign relation relational complex. Code Confabulation. Lexical Modality Representation. Salience Semiosis Semiosphere. Umwelt Value.


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Biosemiotics Cognitive semiotics. Morris Charles S. Structuralism Post-structuralism. Deconstruction Postmodernism. This section possibly contains original research. Please improve it by verifying the claims made and adding inline citations. Statements consisting only of original research should be removed.

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Main article: Jacques Derrida. Main article: Michel Foucault.


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    Main article: Postmodern architecture. Main article: Postmodern art. Main article: Postmodern literature. Main articles: Postmodern music , Postmodern classical music , and Art pop. Main article: Criticism of postmodernism. Intimations of postmodernity. London New York: Routledge. Knowledge in a social world. If all truths are equal, who cares what science has to say?

    EMBO Rep. Houghton, Mifflin, Harcourt. Retrieved 5 May Of or relating to an intellectual stance often marked by eclecticism and irony and tending to reject the universal validity of such principles as hierarchy, binary opposition, categorization, and stable identity. Critical essays on postmodernism. Retrieved 25 June Cambridge England New York, N. Y: Cambridge University Press.